So now that I’ve become famous enough to make the title of a post concerning my “eleven Christmas wishes”, I feel impelled to respond. Seriously, though, a watcher’s post – somewhat more thoughtful and reasonable than previous endeavors of post-election analysis – requires some significant clarifications. It is because I believe this debate about the future of conservatism and the GOP is important that I wade in so thoroughly in this post that so few of you will actually read from beginning to end.
Here are the overarching problems I see with a watcher’s declarations. First, he has a strong tendency to lump all “social conservatives” into a box without distinction, shake them up, and spill them out with one accusation after another. How about a precise definition of “social conservative” all parties can agree upon? Because, quite frankly, as I read his post, the implied definition I come away with is “a group of people on the Right who tend to be religious and are responsible for all the ills of the Republican Party, and whom I don’t happen to like.” Or possibly “James Dobson and his followers”. Addressing this one alone could clear up a lot of confusion.
Then again – judging by this more recent post – we also need a definition of “fiscal conservative”. I could be wrong, but it sounds like the implicit definition is “anyone who isn’t a social conservative.” My question for a watcher would be whether there is anyone in the Republican Party who isn’t a social conservative with whom fiscal conservatives might also have significant disagreements. In other words, maybe some of his “fiscal conservatives” really aren’t conservatives at all.
Second, a watcher writes that I “did seem to moderate [my] position to one of wanting a united Republican Party (with conditions)”. Moderating it from what? If I have moderated my position in this regard in any way, it happened well before the most recent election. No proof, no links, no before & after. It seems he hasn’t tried very hard to figure out where I am coming from, yet presumes to know enough to make broad, sweeping statements. But on to more detail.
Third, yes, I am “still in love” with what I wrote about the Kathleen Parker op-ed, in a manner of speaking – that is, if you want to describe my thinking in adolescent emotional terms. I prefer to say I still stand by it. (In fact, I went back and re-read the op-ed again just now to double-check my original assessment of it.)
Why was I critical? Parker isn’t completely off-base in her analysis, but she makes a few key errors in my judgment: a) She conflates evangelicalism with social conservatism. If needed, one could do a little research there to see the significant problem with this conflation. b) Her work is colored too much by her narrow disdain of Sarah Palin – who by most accounts (Katie Couric interview excepted) was a lift, not a drain on the Party. c) I believe the problem isn’t that “religion should be returned to the privacy of one’s heart,” as she contends, but that the religious should be informed by a “principled humility” (see #4 below). d) Similarly, the use of such language (including “oogedy-boogedy”) is an unnecessary slap in the face of people with serious evangelical Christian views – including among blacks and Hispanics she goes on to note the party needs to reach out to more effectively.
Now compare what Parker wrote with Ross Kaminsky’s Saturday column in the Rocky Mountain News. Ross, who probably is less religious and more libertarian than Parker, provides a more reasonable and compelling argument–avoiding the four issues. (But maybe the name-calling just feels better for some.) I have no such substantive quibbles with his piece. Tone does matter a lot, but it’s not the sole issue.
Fourth, I think a good portion of the differences a watcher sees can be accounted for by our personal experiences in local (especially) and state politics. Keep reading to see what I mean.
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